-
1 εποπτεία
ἐποπτείᾱ, ἐποπτείαhighest grade of initiation at the Eleusinian mysteries: fem nom /voc /acc dualἐποπτείᾱ, ἐποπτείαhighest grade of initiation at the Eleusinian mysteries: fem nom /voc sg (attic doric aeolic)——————ἐποπτείᾱͅ, ἐποπτείαhighest grade of initiation at the Eleusinian mysteries: fem dat sg (attic doric aeolic) -
2 mistero
m mystery* * *mistero s.m.1 (teol.) mystery: il mistero della Trinità, dell'Eucarestia, the mystery of the Trinity, of the Eucharist; i misteri del Rosario, the Mysteries of the Rosary; misteri gaudiosi, the Joyful Mysteries; i misteri dolorosi, the Mysteries of Suffering; i misteri gloriosi, the Glorious Mysteries; i misteri eleusini, the Eleusinian Mysteries2 mystery, enigma; (segreto) secret: il suo passato è un mistero, his past is a mystery; quell'uomo è un mistero, that man is an enigma; avvolto nel mistero, shrouded in mystery; far mistero di qlco., to make a mystery (o a secret) of sthg.; non ho mai fatto mistero di essere innamorato di lei, I've never made a secret of being in love with her3 (st. teatr.) mystery (play).* * *[mis'tɛro]sostantivo maschile1) (enigma) mystery, puzzle2) (segreto) mystery, secretcircondare qcs. di mistero — to surround sth. in secrecy
"quanto guadagna?" - "mistero!" — colloq. "how much does he earn?" - "who knows?" o "God only knows!"
l'uomo, la donna del mistero — the mystery man, woman
3) (persona enigmatica) dark horse, enigmatic person4) stor. teatr. mystery play••non fare mistero di qcs. — to make no mystery of sth
* * *mistero/mis'tεro/sostantivo m.1 (enigma) mystery, puzzle2 (segreto) mystery, secret; circondare qcs. di mistero to surround sth. in secrecy; "quanto guadagna?" - "mistero!" colloq. "how much does he earn?" - "who knows?" o "God only knows!"; l'uomo, la donna del mistero the mystery man, woman3 (persona enigmatica) dark horse, enigmatic person4 stor. teatr. mystery playnon fare mistero di qcs. to make no mystery of sth. -
3 εποπτείας
ἐποπτείᾱς, ἐποπτείαhighest grade of initiation at the Eleusinian mysteries: fem acc plἐποπτείᾱς, ἐποπτείαhighest grade of initiation at the Eleusinian mysteries: fem gen sg (attic doric aeolic) -
4 ἐποπτείας
ἐποπτείᾱς, ἐποπτείαhighest grade of initiation at the Eleusinian mysteries: fem acc plἐποπτείᾱς, ἐποπτείαhighest grade of initiation at the Eleusinian mysteries: fem gen sg (attic doric aeolic) -
5 μύω
Grammatical information: v.Meaning: `close, be shut', esp. of the eyes, `shut the eyes, abate', also (esp. with κατα-) trans. `shut' ( ὀφθαλμούς etc.) (S. Fr. 774, Call., Nic.).Other forms: aor. μῠ́σαι (Ω 637; cf. below), late. μῦσαι (AP), fut. μῠ́σ-ω (Lyc. 988), perf. μέμῡκα (Ω 420).Compounds: Also with prefix, esp. ἐπι-, κατα-, συν-. As 1. element in μύ-ωψ, them. elarged - ωπός "with closing eyes", i.e. `near-sighted' (cf. Sommer Nominalkomp. 9 n. 2).Derivatives: 1. Adv. in - τί with α priv.: ἀ-μυσ-τί `without closing (the lips), at one draught' (Hp., Pherecr.), from where ἄμυστις f. `drinking at one draught' (Anacr., Epich., E.) with ἀμυστίζω `empty the cup at one draught' (E., Plu.); cf. Schwyzer 623 w. n. 10. -- 2. ( σύμ-, κατά-)μύσις f. `the closing, go together' (Hp., Thphr., Plu.). -- 3. μύστης m. prob. prop. "who shuts his eyes", `the initiated (in the Eleusinian mysteries)' (Heraclit., Ar., E.) in opposition to the ἐπόπτης "the observer", wo reached the highest degree; f. μύστις name of comedies of Antiph. and Philem., LXX; with μυστικός `belonging to the mystai (mysteries), secret' (IA.; Chantraine Études 116, 123, 125), μυστήριον, usu. pl. - ια `secret service' (IA.) with μυστηρ-ιώδης, - ικός etc.; cf. Fraenkel Nom. ag. 1, 222 f. -- Beside μύω stands μυέω, mostly pass. μυέομαι, aor. μυηθῆναι, μυῆσαι, fut. μυηθήσομαι, perf. μεμύημαι, rarely with ἐν-, συν-, προ-, prob. prop. "have one's eyes closed" (cf. μύστης), `be initiated', with secondarily the act. `initiate' (IA.). From where μύησις f. `initiation' (hell., inscr., Ph.). -- On itself stands μυάω `shut the lips (the eyes?)' (only Ar. Lys. 126 τί μοι μυᾱ̃τε; by H. explained with σκαρδαμύττετε), also μοιμυάω (H., Phot.); constucted from the Ar.-place?; but cf. μοιμύλλω s. μύλλω.Etymology: The perfect μέμῡκα agrees with the also intransitive ἕστηκα, βέβηκα etc.; the shortvowel aor. μῠ́σαι (for which secondarily μῦσαι to μύω) may like φθάσαι a.o. have been transformed from a root aor. (μῠ́σαν Ω 637 for *μῠ́-ν?); from there the fut. μῠ́σ-ω. Then the σ in μύσ-της would be unoriginal. If old, μέμῡκα would have to be analogical. The present μύω can be explained both from μυ- and from μυσ- (*μύσ-ι̯ω Schulze Q. 334 n. 3 as a question); cf. Schwyzer 686 and 721. -- Comparisons outside Greek are hardly of help: the isolated Latv. musinât `whisper, murmur' (WP. 2, 310, Pok. 752) does no say much. (Does μύω go back on sound-imitating μῦ?; s. also μύζω, μῦθος, μυκάομαι. -- The innovation μυέομαι with μυέω may have arisen from nonpres., with η enlarged forms like μυηθῆναι, μεμύημαι; cf. Schwyzer 721. On μυάω cf. σιγάω, βοάω a.o. -- On the fate of μυστικός, μυστήριον in the Westeurop. languages (Fr. mystique, mystère etc.) and in Newgr. s. Chantraine Studii clasice 2, 69 f. - Fur. 378 compares ἀμύω and considers it as perh. Pre-Greek. Janda connects Pal. muš- `satiate oneself', IE * meus- `shut oneself' (LIV 401), Sprache 40, 1998 [2001], 21.Page in Frisk: 2,Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μύω
-
6 μυστηριῶτις
A of or for the mysteries: μ. σπονδαί an armistice during the Eleusinian mysteries, Aeschin.2.133,138;ἡμέραι IG22.1338.9
;μ. τελεταί Alciphr.2.3.16
;ὧραι Philostr.VA5.6
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μυστηριῶτις
-
7 мистерии
истор.1) (тайные культовые обряды в религиях античного мира; к участию в мистериях допускались лишь посвящённые [мисты] ( mystai), и разглашение тайн богослужения жестоко каралось) mysteries, сокр. mystэлевсинские мистерии (наиболее ранние древнегреч. мистерии, которые совершались ежегодно в Аттике; имели аграрный характер) — the Eleusinian mysteries
2) (спектакли на религ. сюжеты, разыгрывавшиеся горожанами стран Зап. Европы в 12-15 вв. на улицах и площадях) mystery plays, miracle (plays)"Мистерия страстей" (мистерия, представляющая страсти Господни) — Passion play
-
8 τέλος
A coming to pass, performance, consummation,εἰ γὰρ ἐπ' ἀρῇσιν τ. ἡμετέρῃσι γένοιτο Od.17.496
;ἐν [θεοῖς] τ. ἐστὶν ὁμῶς ἀγαθῶν τε κακῶν τε Hes.Op. 669
; δίκη δ' ὑπὲρ ὕβριος ἴσχει ἐς τ. ἐξελθοῦσα issuing in fulfilment, execution, ib. 218;καθάπερ ἐκ δίκης κατὰ νόμον τ. ἐχούσης PEleph.1.12
(iv B.C.), cf. IG12(7).67.48 (Arcesine, iv/iii B.C.);καθήκει νῦν [τὰν γνώμαν] ἐπὶ τέλος ἀχθῆμεν SIG793.7
(Halasarna, i A.D.); ἔλπομαι μέν, ἐν θεῷ γε μὰν τ. Pi.O.13.105, cf. N.8.45, 10.29, D.18.193;ἢν θεὸς ἀγαθὸν τ. διδῷ αὐτῷ X.Cyr.3.2.29
;ἐν πείρᾳ τ. διαφαίνεται Pi.N.3.70
;ψευστήσεις, οὐδ' αὖτε τ. μύθῳ ἐπιθήσεις Il.19.107
, cf. Isoc.5.71, 6.77; result,τ. δ' οὔ πώ τι πέφανται Il.2.122
;εἵως κε τ. πολέμοιο κιχείω 3.291
;ἐν γὰρ χερσὶ τ. πολέμου 16.630
; ἶσον τείνειεν πολέμου τ. 20. 101, cf. Hes.Th. 638 (but ἢ πολέμοιο ἢ λοιμοῖο τ. ποτιδέγμενοι the coming to pass (outbreak) of.., A.R.4.1282); τί μὰν ἀφήσει τ.; S. OC 1468 (lyr.); τί ἔσται τὸ τ. τῶν γιγνομένων τούτων ἐμοί; Hdt.1.155, cf. Isoc.6.50; ἀποίητον.. θέμεν ἔργων τ. undo things done, Pi.O.2.17; ὁδοῦ τ. S.OC 1400; φόνου τ. A.R.1.834;τοῦ δ' ὔμμι τέλος κρηῆναι ἔοικεν Id.3.172
; τῷ τ. πίστιν φέρων the outcome, S.El. 735; Ζεὺς πάντων ἐφορᾷ τ. Sol.13.17;ἀκόλουθον τὸ τ. ἐξέβη τοῦ κινδύνου ταῖς ἐπιβολαῖς Plb.4.11.9
;ἀμφίδοξα τὰ τ. τῶν κινδύνων αὐτοῖς ἀπέβαινε Id.18.28.11
, cf. 18.32.12, 3.5.7;τ. τοιόνδε ἐγένετο τῆς μάχης Hdt. 9.22
, cf. Plb.1.61.2; μάχης.. κεκύρωται τ. A.Ch. 874; διὰ μάχης ἥξω τέλους, = διὰ μάχης ἥξω, Id.Supp. 475; ἐπ' ἀμφότερα μαχᾶν τάμνειν τ. to seek to determine the issue of the battles in both directions, Pi.O.13.57; more generally, event,οὐ γὰρ ἔγωγέ τί φημι τ. χαριέστερον εἶναι ἢ ὅτε.. Od.9.5
: in concrete sense, result, product,τ. εὐπεψίας αἱματικῆς πιμελὴ καὶ στέαρ Arist.PA 672a4
, cf. GA 725b8.2 in contexts like Hes.Op. 669, Il.16.630 (v. supr.), τ. can be understood as power of deciding, supreme power, and so we haveτ. μὲν Ζεὺς ἔχει.. πάντων ὅσ' ἐστί Semon.1.1
;ἐν δ' ἐμοὶ τ. αὐτοῖν γένοιτο τῆσδε τῆς μάχης πέρι S.OC 423
; [Ἄπολλον].. ὅθεν πολεμόκραντον ἁγνὸν, τ. ἐν μάχᾳ A.Th. 162
(lyr.);τελέων τελειότατον κράτος, ὄλβιε Ζεῦ Id.Supp. 525
(lyr.);τ. ἔχει δαίμων βροτοῖς, τ. ὅπᾳ θέλει E.Or. 1545
(lyr.);τ. δ' ἐφ' ἡμῖν, εἴτε.. εἴτε.. Id.Hel. 887
; καὶ τοῖσ' (sc. ἰητροῖς) οὐδὲν ἔπεστι τ. they have no power or efficacy, Sol.13.58: and in the civil sphere, τ. ἔχειν, of persons, to have the power to ratify, IG12.57.25, Foed. ap. Th.4.118, Arist.Pol. 1322b13; ὅ τι ἂν δόξῃ τοῖς πλείοσι τοῦτ' εἶναι τ. the decision of the majority must be final, ib. 1317b6; κύριος ἔστω ἐπιβάλλειν κατὰ τὸ τ. shall have authority to inflict a fine up to the limit of his powers, Lexap.D.43.75;κατὰ τὸ τ. ζημιοῦσθαι Is.4.11
; τοῖς κατ' ἐμπορίαν παραγιγνομένοις μηδὲν ἔστω τ. πλὴν ἐπὶ κήρυκι ἢ γραμματεῖ Foed. ap. Plb.3.22.8; τ. ἔχειν, of things, to have decisive or final authority,σφῷν μὲν ἐντολὴ Διὸς ἔχει τ. δή A.Pr. 13
; ἡ.. τούτου αἰτίασις οὐκ ἔχει τ. has no validity, Antipho 5.89; πρὶν τ. τι αὐτῶν ἔχειν before any of the terms had validity, i.e. had been ratified, Th.5.41, cf. D.35.27; τοῦ ζῆν καὶ μὴ ζῆν τὸ τ. ἐστὶν ἐν τῷ ἀναπνεῖν the decisive difference between.., Arist.Resp. 480b19.3 magistracy, office,τ. δωδεκάμηνον Pi.N.11.9
( δυω- codd.); οἱ ἐν τ. men in office, magistrates, S.Aj. 1352, Ph. 385, Th.3.36; ἔξω τῶν βασιλέων καὶ τῶν μάλιστα ἐν τ. Id.1.10, cf. 6.88;οἱ ἐν τέλεϊ ἐόντες Hdt.3.18
, 9.106; poet.,οἱ ἐν τέλει βεβῶτες S.Ant.67
; οἱ τὰ τ. ἔχοντες Foed. ap. Th.5.47;ὂρ μέγιστον τ. ἔχοι Schwyzer409.3
(Elis, V B.C.);τοὺς.. τὸ ὁροφυλακικὸν τ. ἔχοντας SIG633.94
(Milet., ii B.C.); τὸ τ. the government, ; τὰ τ. the magistrates, Th. (with a masc. part. and pl. (v.l.) verb) 1.58, 4.15, X.An.2.6.4.4 decision, doom,Ζεὺς.. οἶδε, ὁπποτέρῳ θανάτοιο τ. πεπρωμένον ἐστί Il.3.309
;Κῆρες δὲ παρεστήκασι.., ἡ μὲν ἔχουσα τ. γήραος ἀργαλέου, ἡ δ' ἑτέρη θανάτοιο Mimn.2.6
; μήτηρ.. μέ φησι διχθαδίας Κῆρας φερέμεν θανάτοιο τέλος δέ (or τέλοσδε) Il.9.411, cf. 13.602; ἐξέφυγον θανάτου τ. Archil.6.3;τ. θανάτου ἀλεείνων Od.5.326
;τ. θανάτοιο κάλυψεν Il.5.553
;οὐδέ κέ μ' ὦκα τ. θανάτοιο κιχείη 9.416
, cf. 11.451;ἡμετέρου θανάτοιο κακὸν τ., οἷον ἐτύχθη Od.24.124
, cf. A.Th. 906 (lyr.):—judicial decision,ἀμμενῶ τ. δίκης Id.Eu. 243
; κύριον μένει τ. ib. 544 (lyr.); οὐκ ἔχουσα τῆς δίκης τ. not having authority to decide the case, ib. 729; ἦ κἀπ' ἐμοὶ τρέποιτ' ἂν αἰτίας τ.; will you submit the decision of this case to me? ib. 434;τὸ τ. κρίνειν Pl.Lg. 768b
; τ. ἐπιθέτω τῇ δίκῃ ib. 767a, cf. 761e, 957b; decision of an assembly, A. Supp. 603, 624; of a king, Id.Ag. 934; ἐξαιτράπης ἐὼν Ἰωνίης, τ. ἐποίησε τὴν γῆν εἶναι Μιλησίων prob. in SIG134b30 (Milet., iv B.C.); ὥς τοι ἐγὼ μύθου τ. ἐν φρεσὶ θείω the summing up or crux of the matter, Il.16.83.5 something done or ordered to be done, task, service, duty, γνῶ.. ὅ οἱ οὔ τι τ. κατὰ καίριον ἦλθεν on no fatal errand, Il.11.439 (nisi leg. κατακαίριον); οὐδὲ μακύνων τ. οὐδέν Pi.P.4.286
; ὅσοις τοῦτ' ἐπέσταλται τ. A.Eu. 743, cf. Ag. 908; μ' Ἀπόλλων τῷδ' ἐπέστησεν τέλει ib. 1202, cf. Ch. 760; ἄυπνα ὀμμάτων τέλη the wakeful duties (or services) of the eyes, E.Supp. 1137 (lyr.); ἀμφοτερᾶν τοι χαρίτων.. ζεύξω τ. the rendering of both services, Pi.I.1.6; αἰτουμένῳ μοι κοῦφον εἰ δοίης τ. a small service or favour, A.Th. 260;ἡξῶ ναὶ τὸν Πᾶνα κακὸν τ. αὐτίκα δωσῶν Theoc.4.47
; obligation to render a service or payment, ὅτε δὴ μισθοῖο τ. πολυγηθέες ὧραι ἐξέφερον the Payment(-day) of the wage, Il.21.450;οἱ δ' ἐλάττω τῶν ἱκανῶν κεκτημένοι, τὴν ἀναγκαίαν ἀτέλειαν ἔχοντες, ἔξω τοῦ τ. εἰσὶ τούτου D.20.19
, cf. Poll.8.156; ἐν τέλει μαθεῖν to be taught for a fee, Id.4.46.6 pl., services or offerings due to the gods,δαίμοσιν θῦσαι θέλουσα πελανόν, ὧν τέλη τάδε A.Pers. 204
;ἔνθ' ὁρίζεται βωμοὺς τ. τ' ἔγκαρπα Κηναίῳ Διί S.Tr. 238
; ἔλιπον Ζηνὶ τροπαίῳ πάγχαλκα τ. Id.Ant. 143 (anap.);γῇ δὲ τῇδε Σισύφου σεμνὴν ἑορτὴν καὶ τέλη προσάψομεν E.Med. 1382
;θεοῖσι μικρὰ θύοντες τέλη Id.Fr.327.6
; of the Eleusinian mysteries, οὗ πότνιαι σεμνὰ τιθηνοῦνται τ. S.OC 1050 (lyr.), cf. Fr. 837;σεμνῶν ἐς ὄψιν καὶ τ. μυστηρίων E.Hipp.25
; called μεγάλα τ., Pl.R. 560e; rarely in sg., τοῦδε μυστικοῦ τέλους this mystic rite, A.Fr. 387; of the marriage rite,τ. γάμοιο Od.20.74
, cf.A.R.4.1202, AP6.276 (Antip.); γαμήλιον τ. A.Eu. 835; τὰ νυμφικὰ τ. S.Ant. 1241;τ. ὁ γάμος ἐκαλεῖτο Poll.3.38
, cf. Paus.Gr.Fr.306, Sch.Ar.Th. 982, Stob.2.7.3a.7 service rendered by a citizen in the Solonian constitution to the state, also his rating according to this service, θητικοῦ ἀντὶ τέλους ἱππάδ' ἀμειψάμενος Epigr. ap. Arist.Ath.7.4; τιμήματι διεῖλεν εἰς τέτταρα τ. four ratings or classes, ib.7.3; later, τὸ τῶν ἱππέων τ., Lat. ordo equester, D.C.48.45, al.8 dues exacted by the state, Ar.V. 658 (pl.), Pl.R. 425d (pl.); ἀγορᾶς τ. a market- toll, Ar.Ach. 896; πορνικὸν τ. Aeschin.1.119; τ. πρίασθαι, πωλεῖν, farm a tax or let it, D.24.144, Aeschin. l.c.; ἐκλέγειν. πράττειν, levy it, D.l.c., Alex.263.3, Aeschin.3.113; τελεῖν pay a tax or duty, Pl.Lg. 847b; εἰ τὰ τ. τελεῖ, ποῖον τ. τελεῖ, questions put to candidates at Athens, Din.2.17, Arist.Ath.7.4;τέλη κατατίθησιν Antipho 5.77
;καταβαλεῖν And.1.93
; freq. in Inscrr., IG12.46.12, al., SIG135.14 (Olynthus, iv B.C.), al., and Papyri, τὸ ὡρισμένον τῆς αἰτήσεως τ., etc., POxy.1473.30 (iii A.D.), cf. PCair.Zen.240.7 (iii B.C.), etc.: metaph., τέλη λύειν, v. λύω v. 2.9 financial means, expenditure, usu. in dat. pl., ὃς ἂν τοῖς ἰδίοις τ. μὴ ἑαυτὸν μόνον, ἀλλὰ καὶ τὴν πόλιν ὠφελῇ by the use of his own means, Th.6.16; κακῶς ἡμᾶς αὐτοὺς ποιούντων τέλεσι τοῖς οἰκείοις if we harm ourselves at our own expense, Id.4.60;ἀναγραψάτω.. τέλεσι τοῖς Λεωνίδου IG 12.56.22
, cf. 94.14, al.;Χερρόνησον τοῖς αὑτοῦ τ. διορύξει D.6.30
;δημοσίοις τέλεσι Plu.Phoc.38
: in nom. sg., μάτην γὰρ οἴκῳ σὸν τόδ' ἐκβαίη τ. E.Fr. 639.10 a military station or post with defined duties (cf. signf. 5), ἐλθεῖν εἰς φυλάκων ἱερὸν τ. Il.10.56; αἶψα δ' ἐπὶ Θρῃκῶν ἀνδρῶν τ. ἷξον ἰόντες ib. 470; δόρπον ἔπειθ' ἑλόμεσθα κατὰ στρατὸν ἐν τελέεσσιν at our posts, in the ranks, 11.730, cf. 18.298; later, military unit, division, squadron,τέλει ἑνὶ τῶν ἱππέων Th.2.22
, cf. 4.96;πελταστῶν τέλη E.Rh. 311
;κατὰ τέλεα Hdt.1.103
, 7.87, al.;κατὰ τέλη Th.6.42
, Plb.11.11.6, cf. 11.15.2, Polyaen.2.1.17; in the Roman army, legion, J.AJ14.16.2, BJ1.17.9, Plu.Ant.18.56, App.BC5.87, al.II δίρρυμά τε καὶ τρίρρυμα τέλη troops or columns of.. chariots, A.Pers.47 (anap.); of ships,τρία τ. ποιήσαντες τῶν νεῶν Th.1.48
: also ὀρνίθων τέλεα flocks of birds, v.l. for γένεα, Hdt.2.64;τ. ἀθανάτων A.Fr. 151
(anap.).12 a territorial division, Στρατικὸν τ. SIG421.44 (Acarnania, iii B.C.); Κορωνείων τὸ τ. Supp.Epigr.3.354 (Thebes, iii B.C.); τὸ Λοκρικὸν τ. GDI2070 (Delph., ii B.C.).II degree of completion or attainment,τόσσον μὲν ἔχον τ., οὔατα δ' οὔ πω.. προσέκειτο Il.18.378
; degree of maturity, age,ἐπὴν δὴ τοῦτο τ. παραμείψεται ὥρης Mimn.2.9
;ἥβης πρὶν τ. ἄκρον ἰδεῖν Simon.123
;ἥβης τ. μολόντας E.Med. 920
; εἰς ἀνδρὸς τ. ἰέναι man's estate, Pl.Mx. 249a;εἰς πρεσβύτου τ. ἀφικομένοις Id.Epin. 992d
;τὸ τῶν παίδων τ. ἄδηλον οἷ τελευτᾷ κακίας καὶ ἀρετῆς ψυχῆς τε πέρι καὶ σώματος Id.Smp. 181e
;οὐδὲ γήρως ἔβας τ. σὺν τᾷδε E.Alc. 413
(lyr.).b a length of time (or space), term, course, ἀρετάς, αἷσι Κλεωνυμίδαι θάλλοντες αἰεὶ σὺν θεῷ θνατὸν διέρχονται βιότου τ. Pi.I.4(3).5(23); so perh. in E.Hipp.87 (v. infr. 3), and in διὰ τέλους (v. infr. 2 c).2 state of completion or maturity, τ. λαβεῖν, ἔχειν, of plants or animals, to attain maturity, Pl.Phdr. 276b, Lg. 834c, cf. 899e: hence, completion, end, finish, τ. ἐπιθεῖναι τῷ λόγῳ complete it, Id.Smp. 186a, cf. Prt. 348a; ὃ πᾶσι τοῖς προτέροις ἐπ έθηκε τ. as a finish to all his former acts, D.18.140;τὸ τ. τῆς σκηνῆς ἐποιήσαντο X.Cyr.2.3.24
;ταύτης.. τῆς ἡμέρας τοῦτο τὸ τ. ἐγένετο Id.An.1.10.18
; τ. λαβεῖν to be completed, Pl.R. 501e, Isoc.4.5;τ. ἔχειν Pl.Lg. 772c
; οὐ τ. ἵκεο μύθων didst not reach the end of thy speech, Il.9.56;ἐπὶ τέλους τοῦ δρόμου Pl.R. 613d
; (ii B.C.); (ii B.C.), cf. BGU1816.11 (i B.C.);ἡ εἰκοστὴ τοῦ νοσήματος ἡμέρα τ. μὲν τριῶν ἑβδομάδων, ἓξ δὲ τετράδων Gal.18(2).234
:—freq. in Adverbial phrases:a τέλος at last,ὥστε τ. ἡσυχίαν ἦγον Th.2.100
, cf. 5.46; but most freq. at the beginning of the clause,μάχης δὲ καρτερῆς γενομένης, τέλος οὐδέτεροι νικήσαντες διέστησαν Hdt.1.76
, cf.4.131, al.;τέλος δέ Id.1.36
, Thgn. 1294, etc.; ἀλλὰ τ. Hdt.6.137;τ. μέντοι Id.5.89
, X.HG5.4.30;τ. γε μέντοι S.Ant. 233
; καὶ τ. Hdt.4.154, Th.1.109; τό γε τ. Pl.Lg. 740e.b < ἐς τ. in the end, in the long run,πάντως ἐς τ. ἐξεφάνη Sol.13.28
, cf. Hdt.9.37; εἰς τ. S.Ph. 409;θνητῶν δ' εἰς τ. ὄλβιος οὐδείς E.IA 161
(anap.), cf. Hdt.3.40; ὁρῶντες τὴν Λιβύην εἰς τ. ἀβλαβῆ διαμένουσαν altogether, completely, Plb.1.20.7, cf. PTeb.38.11 (ii B.C.), OGI90.12 (Rosetta, ii B.C.), PSI10.1120.5 (i B.C./i A.D.); ἐς τ. ἄνυε μοίρας dub. l. in Theoc.1.93.c διὰ τέλους (orig. perh. from signf. 1.1 or 5, or 11.1b, through the (whole) performance or time), through to the end, completely, A.Pr. 275, S.Aj. 685, E.Supp. 270, Isoc.5.24, 8.17, 19.4; throughout, all the time, always, Antipho 5.42, Timocl.8.5, Hegesipp.Com.2.3; soδιὰ τέλεος Hp.Acut.46
(= διὰ παντὸς καὶ ἀεί acc. to Gal.15.618);διὰ τέλους ἀεί Pl.Phlb. 36e
; permanently, for good, τοῦ ἀφεθῆναί σε διὰ τ. PPetr.2p.45 (iii B.C.).e τέλει perh. in the end, S.OT 198 (lyr.).3 esp. τ. ἔχειν βίου to have reached the end of life, to be dead, Pl.Lg. 801e;ἐμοὶ μὲν τοῦ βίου τὸ τ. ἤδη πάρεστιν X.Cyr.8.7.6
;πᾶσίν ἐστιν ἀνθρώποις τ. τοῦ βίου θάνατος D.57.27
;εἰς τ. τοῦ ζῆν ἀφικνεῖσθαι S.OC 1530
: less freq. abs., death,ἐλπίς ἐστι νύκτερον τ. μολεῖν A.Th. 367
(lyr.);οἱ νεηνίαι οὐκέτι ἀνέστησαν ἀλλ' ἐν τέλεϊ τούτῳ ἔσχοντο Hdt.1.31
; ἔχει τὸ κάλλιστον τ. X.Cyr.7.3.11; ἔχει τ., = τετελεύτηκε, Laconian phrase acc. to Hsch.;τῶν ἤδη τ. ἐχόντων Pl.Lg. 717e
, cf. 772c, BGU1857.7 (i B.C.); reversely,τ. ἔχει τινά Pl.Lg. 740c
;οἷόν σε βίου τ. εἷλε E.Rh. 735
(anap.):—but ὀλβίως ἔλυσεν τὸ τ. βίου has paid life's toll (cf. supr.1.8), S.OC 1720 (lyr.); τὸ τ. ὁ χρόνος ἀπαιτεῖ Poet. in Mus.Script.p.452 von Jan; alsoτ. δὲ κάμψαιμ' ὥσπερ ἠρξάμην βίου E.Hipp.87
(cf. supr. 11.1b); πρὶν ἂν πέλας (v.l. τέλος)γραμμῆς ἵκηται καὶ τ. κάμψῃ βίου Id.El. 955
-6.4 end, cessation, ὡς δὲ πρὸς τ. γόων ἀφίκοντ' S.OC 1621; πῶς τροχηλάτου μανίας ἂν ἔλθοιμ' ἐς τ. πόνων τ' ἐμῶν; E.IT83; ὅταν δὴ πημάτων λάβῃ τ. Id.Hel. 534;τ. δέχει δὴ τῶν ἐμῶν προσφθεγμά των Id.Hec. 413
;ἡ μὲν οὖν ἐπανάστασις.. τοῦτο τὸ τ. ἔσχεν Hell.Oxy.10.3
;ἐπειδὴ οὐχ οἷόν τε εἰς ἄπειρον, τ. ἔσται πάσης φορᾶς Arist.Metaph.
1074a30.5 end of a word, A.D.Pron.12.25, al.; of a sentence,ἐπὶ τέλει πρόσκειται Sor.1.43
, cf. Gal.15.20; of a chapter or book,ἐπὶ τέλει ἀναλυθήσεται Archim.Sph.Cyl.2.4
, cf. Gal.15.10;πρὸς τῷ τ. ῥηθήσεται Pl.Lg. 957b
;πρὸς τῷ τ. τοῦ ἐντέρου Arist.PA 675a16
; ἀπὸ τέλους τοῦ σταδίου, opp. ἀπὸ μέσου, Id.Ph. 239b34 (cf. infr. 111.2).III achievement, attainment,τηλοῦ ἐμοὶ νόστοιο τ. γλυκεροῖο γενέσθαι Od.22.323
, cf. Pi.N.3.25;τ. δὲ τῆς ἀπαλλαγῆς τοῦ Αἰθίοπος ὧδε ἔλεγον γενέσθαι Hdt.2.139
; πῶς ἂν καὶ τοῦτο τοῦ τ. τυγχάνοι, i.e. might be achieved, Gem.8.36.2 winning-post, goal in a race,πρὸς τ. ὀρνύμενον B.5.45
; in a contest,ἔστιν δ' ἀφάνεια τύχας καὶ μαρναμένων, πρὶν τ. ἄκρον ἱκέσθαι Pi.I.4(3).32(50)
; εἰς τ. ἐλθεῖν, of runners in a race, Pl.R. 613c.b prize, ἔφερε πυγμᾶς τ. Pi.O.10(11).67; οὐ γὰρ ἦν πενταέθλιον ἀλλ' ἐφ' ἑκάστῳ ἔργματι κεῖτο τ. Id.I.1.27;ποτὶ γραμμᾷ μὲν αὐτὰν στᾶσεκοσμήσαις, τ. ἔμμεν ἄκρον Id.P.9.118
(perh. 'to be the winning post and prize');κρίνεις τ. ἀρετᾶς B.10.6
: metaph.,οὐκ ἔχω εἰπεῖν τίνι τοῦτο Μοῖρα τ. ἔμπεδον ὤρεξε Pi.N.7.57
.3 Philos., full realization, highest point. ideal, ἅπτεσθαι τοῦ τ. Pl.Smp. 211b; πρὸς τ. ἰὼν τῶν ἐρωτικῶν ib. 210e;πρὸς τ. ἀρετῆς ἐλθόντα Id.Clit. 410e
, cf. R. 613c.b the end or purpose of action,τ. εἶναι ἁπασῶν τῶν πράξεων τὸ ἀγαθόν Id.Grg. 499e
; freq. in Arist., EN 1094a18, al.: hence, the final cause, = τὸ οὗ ἕνεκα, Id.Metaph. 994b9, 996a26, al.; hence simply = τὸ ἀγαθόν, the chief good, Id.EN 1097a21, Zeno Stoic.1.45, etc. -
9 σκότος
σκότος, ους, τό (as a masc. word Hom. et al. and so in the Attic writers [EFraenkel, ZVS 43, 1910, 195ff; σκότος and φῶς], as well as Jos., Ant. 19, 216; 217; as a neut. Pind. et al. and H. Gk. gener., also in LXX [Thackeray p. 159]; pseudepigr.; Philo; Jos., Bell. 6, 140, Ant. 1, 27; apolog.; PWarr 21, 25; 30 [III A.D.].—B-D-F §51, 2; Mlt-H. 127. Only in Hb 12:18 does ὁ σκ. appear as a v.l. in the t.r.) ‘darkness’① darkness, gloom, lit., of the darkness in the depths of the sea B 10:10. Of dark clouds ApcPt 10:25. Of the darkening of the sun (σκότος at the death of Aeschyl., acc. to Aristoph.: Ael. Aristid. 32, 32 K.=12 p. 145 D. At the death of Alexander ἐγένετο σκότος: Ps.-Callisth. 3, 33, 26. Others HUsener, RhM n.s. 55, 1900, 286f) Mt 27:45; Mk 15:33; Lk 23:44; GPt 5:15; Ac 2:20 (Jo 3:4: here σκ. means ‘bearer of darkness’; s. 4, end). Of the darkness of chaos (Gen 1:2; Mel., P. 82, 611; Theoph. Ant. 1, 6 [p. 70, 19]) 2 Cor 4:6. Of the darkness of nonexistence 1 Cl 38:3 (Sb 8960, 19 [grave-epigram I B.C.] σκότους πύλας); JosAs 8:10 ἀπὸ τοῦ σκότους εἰς τὸ φῶς). Of the darkness of the place of punishment far removed fr. the heavenly kingdom (Philo, Exsecr. 152 βαθὺ σκότος. Cp. Wsd 17:20; PsSol 14:9.—σκ. κ. βόρβορος ‘gloom and muck’ await those who are untrue to the Eleusinian Mysteries, Ael. Aristid. 22, 10 K.=19 p. 421 D. Of the darkness of death and the underworld in Hom. and the Trag. As the domain of evil spirits PGM 36, 138; Theoph. Ant. 2, 7 [p. 110, 5]) τὸ σκ. τὸ ἐξώτερον the darkness outside Mt 8:12; 22:13; 25:30 (also ApcEsdr 4:37 p. 29, 16 Tdf.; cp. Vi. Aesopi W 31 P., where Aesop advises a man: ῥῖψον αὐτὴν [his wife] εἰς τὸ σκότος.—RTaylor, Theology 33, ’42, 277–83). Also ὁ ζόφος τοῦ σκότους (ζόφος 2) 2 Pt 2:17; Jd 13.—Of the darkness in which the blind live (Soph., Oed. R. 419; Eur., Phoen. 377; 1534; Dt 28:29) w. ἀχλύς (q.v. 1) Ac 13:11. [διὰ τὸ] σκότος ἀφα̣[νής] unnoticed because of the darkness AcPl Ha 3, 27 (other restorations suggested in app.).② the state of being unknown, darkness, fig. τὰ κρυπτὰ τοῦ σκότους the things that are hidden in darkness and therefore are known to nobody 1 Cor 4:5.③ the state of spiritual or moral darkness, darkness, of darkening by sin, of the state of unbelievers and of the godless, opp. φῶς (Herm. Wr. 7, 2a; Philo, Det. Pot. Ins. 101, Somn. 2, 39; TestLevi 19:1; TestNapht 2:10; OdeSol 11:19; TestAbr B 7 p. 111, 22 [Stone p. 70]; TestJob 43:6; JosAs 15:13; Mel., P. 68, 491; Orig., C. Cels. 6, 67, 6.—S. σκότος as gnostic term Iren. 1, 4, 2 [Harv. I 36, 2]; Hippol., Ref. 10, 16, 4) Mt 4:16 (Is 9:1; s. σκοτία); 6:23b; J 3:19; Ac 26:18; Ro 2:19; 2 Cor 6:14; 1 Th 5:4f; 1 Pt 2:9; 1J 1:6; 1 Cl 59:2; B 14:7 (Is 42:7); 18:1; AcPl Ha 8, 32/BMM verso 4. Opp. δικαιοσύνη B 5:4. Cp. 14:5f. W. σκιὰ θανάτου (σκιά 2b) Lk 1:79 (schol. on Soph., El. 1079 p. 149 P. ἐν σκότει γενέσθαι τ. θανάτου. For σκότος=darkness of death cp. Plut., Mor. 296ab, an oath ‘by the σκότος near the oak tree, where the men of Priene had been killed in such great numbers’; s. also New Docs 4, 149).—Sins are τὰ ἔργα τοῦ σκότους Ro 13:12; Eph 5:11.—On ἡ ἐξουσία τοῦ σκότους Lk 22:53; Col 1:13 s. ἐξουσία 6. On οἱ κοσμοκράτορες τοῦ σκότους τούτου Eph 6:12 s. κοσμοκράτωρ.—In a related sense, and in contrast to φῶς, σκότος has the sense④ bearer/victim/instrument of darkness Mt 6:23a; Lk 11:35; Eph 5:8 (s. KKuhn, NTS 7, ’61, 339f [Qumran]). S. also 3 above.—B. 61. DELG. M-M. EDNT. TW. Sv. -
10 fax
fax, făcis (also in the nom. sing. ‡ faces, acc. to Paul. ex Fest. p. 87, 9 Müll.; gen. plur.: facum, acc. to Charis. p. 113 P., but without example), f. [root bhā, to shine; cf. favilla], a torch, firebrand, flambeau, link, orig. of pine or other resinous wood.I.Lit. (syn.: taeda, funale, cerĕus, candela, lucerna, laterna): alii faces atque aridam materiem de muro in aggerem eminus jaciebant, * Caes. B. G. 7, 24, 4; Liv. 22, 16, 7:B.ambulare cum facibus,
Hor. S. 1, 4, 52:malleolos et faces ad inflammandam urbem comparare,
Cic. Cat. 1, 13, 32; cf.:ego faces jam accensas ad hujus urbis incendium exstinxi,
id. Pis. 2, 5:servi in tecta nostra cum facibus immissi,
id. Att. 14, 10, 1; cf.:faces incendere,
id. Phil. 2, 36, 91:si te in Capitolium faces ferre vellet,
id. Lael. 11, 37:ardentem facem praeferre,
id. Verr. 2, 4, 34, § 74:castris inicere,
Tac. H. 4, 60;subdere urbi,
Curt. 5, 7, 4:faces ferro inspicare,
Verg. G. 1, 292; cf.:facis incidere,
Plin. 18, 26, 63, § 233:dilapsam in cineres facem,
Hor. C. 4, 13, 28.—At weddings, the torch carried before the bride on the way to her home, usually made of white-thorn (Spina alba) or pine, the nuptial torch: spina, nuptiarum facibus auspicatissima, Masur. ap. Plin. 16, 18, 30, § 75; Fest. s. v. patrimi, p. 245; s. v. rapi, p. 289 Müll.; Varr. ap. Non. 112, 27; id. ap. Serv. Verg. E. 8, 29; Plaut. Cas. 1, 30; Cat. 61, 98 sq.; Verg. E. 8, 29; Ov. M. 10, 6; Stat. Th. 2, 259 al.;hence, nuptiales,
Cic. Clu. 6, 15; Liv. 30, 13, 12:maritae,
Ov. H. 11, 101:legitimae,
Luc. 2, 356.—Cf. Anthon's Dict. of Antiq. p. 434, and v. infra. Torches were also carried in funeral processions, Verg. A. 11, 142; Prop. 3, 13 (4, 12), 17; Ov. F. 2, 561; id. H. 21, 172; Sen. Tranq. 11; id. Vit. Beat. fin.; id. Ep. 222;and in the Eleusinian mysteries,
Juv. 15, 140.—An attribute of Cupid, Tib. 2, 1, 82; Prop. 3, 16 (4, 15), 16; Ov. M. 1, 461; 10, 312 al.;of the Furies,
Verg. A. 7, 337; Ov. M. 4, 482; 508; 6, 430; Quint. 9, 3, 47 al.—Transf.1.On account of the use of torches at weddings ( poet.), a wedding, marriage:2.face nuptiali digna,
Hor. C. 3, 11, 33; cf.:te face sollemni junget sibi,
Ov. M. 7, 49.—And referring at the same time to the funeral torch:viximus insignes inter utramque facem,
i. e. between marriage and death, Prop. 4 (5), 11, 46.—The light of the heavenly bodies ( poet.):3.dum roseā face sol inferret lumina caelo,
Lucr. 5, 976; cf.:Phoebi fax, Cic. poët. Div. 1, 11, 18: canentes Rite crescentem face Noctilucam,
Hor. C. 4, 6, 38:aeterna fax,
i. e. the sun, Sen. Thyest. 835.—A fiery meteor, fire-ball, shooting-star, comet:b.noctivagaeque faces caeli flammaeque volantes,
Lucr. 5, 1191; cf.:nocturnasque faces caeli, sublime volantes,
id. 2, 206:emicant et faces non nisi cum decidunt visae, etc.,
Plin. 2, 26, 25, § 96:tum facibus visis caelestibus, tum stellis iis, quas Graeci cometas, nostri cincinnatas vocant,
Cic. N. D. 2, 5, 14; id. Cat. 3, 8, 18; Liv. 41, 21, 13; 29, 14, 3; Verg. A. 2, 694; Ov. M. 15, 787; Luc. 1, 528; Petr. 122; Sen. Oet. 232.—Of lightning:4.facem flammantem dirigere,
Val. Fl. 1, 569; id. 4, 671. —Of the eyes:5.oculi, geminae, sidera nostra, faces,
Prop. 2, 3, 14:has ego credo faces, haec virginis ora Dianae,
Val. Fl. 5, 380; cf.:tranquillaeque faces oculis et plurima vultu materinest,
Stat. Ach. 1, 164.—Prima fax (noctis), early torchlight, immediately after dark (post-class.); cf.:II.luminibus accensis, Auct. B. Afr. 89: tempus diei occiduum, mox suprema tempestas, hoc est diei novissimum tempus: deinde vespera: ab hoc tempore prima fax dicitur, deinde concubia, etc.,
Macr. S, 1, 3 fin.; Gell. 3, 2, 11; 18, 1 fin.; App. M. 2, p. 119, 20.Trop.A.That which illuminates, makes conspicuous ( poet.):B.incipit parentum nobilitas facem praeferre pudendis,
Juv. 8, 139; cf. Sall. J. 80.—That which inflames or incites, incitement, stimulus, cause of ruin, destruction (freq. and class.):cum corporis facibus inflammari soleamus ad omnes fere cupiditates eoque magis incendi, quod, etc.,
Cic. Tusc. 1, 19, 44:me torret face mutua Calais,
flame of love, Hor. C. 3, 9, 13; cf.:iraï fax,
Lucr. 3, 303:dicendi faces,
flames, fires of eloquence, Cic. de Or. 2, 51, 205; cf.:alicui quasi quasdam verborum faces admovere,
id. ib. 3, 1, 4:alicui acriores ad studia dicendi faces subdere,
Quint. 1, 2, 25 Spald.:hortator studii causaque faxque mei,
guide, leader, Ov. Pont. 1, 7, 28; and: incitator et fax omnium, Prud. steph. 10, 67:subicere faces invidiae alicujus,
Cic. Mil. 35, 98; cf.:flagrantibus jam militum animis velut faces addere,
Tac. H. 1, 24:acerrimam bello facem praetulit,
id. ib. 2, 86:(rogationes promulgavit) duas faces novantibus res ad plebem in optimates accendendam,
Liv. 32, 38, 9:inde faces ardent, a dote,
Juv. 6, 139: adolescentulo ad libidinem facem praeferre, i. e. to be a leader or guide, Cic. Cat. 1, 6, 13:Antonius omnium Clodi incendiorum fax,
instigator, id. Phil. 2, 19, 48; cf.:fax accusationis et origo,
Plin. Ep. 4, 9, 3:fax hujus belli (Hannibal),
Liv. 21, 10, 11; Vell. 2, 25, 3:dolorum cum admoventur faces,
Cic. Off. 2, 10, 37; cf. id. Tusc. 2, 25, 61:(dolor) ardentes faces intentat,
id. ib. 5, 27, 76:quae (Agrippinae) Gaium et Domitium Neronem principes genuere totidem facis generis humani,
destroyers, Plin. 7, 8, 6, § 45.— Absol.:cum his furiis et facibus, cum his exitiosis prodigiis (i e. Gabinio et Pisone),
Cic. Har. Resp. 2, 4. -
11 fax
fax facis, f [1 FAC-], a torch, firebrand, flambeau, link: faces de muro eminus iaciebant, Cs.: faces undique ex agris conlectae, L.: ambulare cum facibus, H.: faces iam accensas ad urbis incendium exstinxi: ardens: faces ferro inspicare, V.: dilapsa in cineres fax, H.: arcana, i. e. carried in the Eleusinian mysteries, Iu.— A nuptial-torch (carried in the wedding procession): novas incide faces, tibi ducitur uxor, V.: face nuptiali digna, i. e. of marriage, H.: nuptiales: maritae, O.— A funeral-torch (with which the pyre was kindled): Funereas rapuere faces, V.—As an attribute of Cupid, the torch of love, O., Tb., Pr.—As an attribute of the Furies, the torch of wrath: madefacta sanguine, O.—Of the heavenly bodies, a light, orb: Phoebi fax, C. poët.— A fiery meteor, fire-ball, shooling-star, comet: visae nocturno tempore faces: Stella facem ducens, i. e. a torch-like train, V.: stellae, a comet, L.: faces visae ardere sub astris, meteors, O.—Fig., a torch, light: facem praeferre pudendis, i. e. make deeds of shame conspicuous, Iu.: studii mei, guide, O.: adulescentulo ad libidinem facem praeferre.— A torch, fire, flame, incitement, stimulus, cause of ruin, destruction: corporis facibus inflammari ad cupiditates: me torret face mutuā Calais, flame of love, H.: dicendi faces, flaming eloquence: subicere faces invidiae alicuius: inde faces ardent (a dote), Iu.: Antonius incendiorum, instigator: belli, L.* * *torch, firebrand, fire; flame of love; torment -
12 εἰκάς
A Fr.1.5: ([etym.] εἴκοσι):— twentieth day of the month (sc. ἡμέρα), Hes.Op. 792, 820, Plu.2.1089c, etc.: pl., B. l. c., Epicur.Fr. 217; ἡ πρώτη, δευτέρα, etc., μετ' εἰκάδα, εἰκάδας, the [ per.] 21st, [ per.] 22nd, etc., Men.320.3, IG22.890, etc.;τετάρτη ἐπὶ εἰκάδι IG9(1).694.2
(Corc.): hence εἰκάδες, αἱ, the last ten days of the month, And.1.121;σελήνην ἄγουσαν εἰκάδας Ar.Nu.17
; τρίτῃ εἰκάδι, i.e. the [ per.] 23rd, Pl.Lg. 849b.II name of the sixth day of the Eleusinian mysteries ( = Boedromion 20), E. Ion 1076 (pl., lyr.), cf. Plu.Phoc.28.III pl., divisions of a tribe, Hsch. -
13 σπονδή
A drink-offering, of wine poured out to the gods before drinking,σπονδῇσι θύεσσί τε ἱλάσκεσθαι Hes.Op. 338
; οὐ σπονδῇ χρέωνται [οἱ Πέρσαι] Hdt.1.132;ἦν δὲ κἀμπέλου σπονδή S.Fr. 398
; σπονδὴ θεοῦ a drink-offering to a god, E.Cyc. 469;ἔγχει δὴ σπονδήν Ar. Pax 1102
, cf. Antipho 1.19, Berl.Sitzb.1927.169 ([place name] Cyrene);σ. ἐγκανάξαι Ar.Eq. 106
; σπονδὰς θεοῖς λείβειν, σπεῖσαι, A.Supp. 982, E.El. 511;Διοσκόρων μέτα σπονδῶν μεθέξεις Id.Hel. 1668
, cf. Ba.45; σπονδὰς ποιεῖσθαι, ποιεῖν, Antipho 1.18, Men.273, etc.; τρίτας σπονδὰς ποιήσαντες (where pl. is used of a single libation) X.Cyr.2.3.1, cf.τριτόσπονδος; σπονδὴ σπονδή· εὐφημεῖτε εὐφημεῖτε Ar. Pax 433
;σπονδῶν μετεῖχε καὶ εὐχῶν D. 19.128
; περὶ σπονδὰς καὶ κύλικας εἶχον were engaged in feasting, Hdn.4.11.4; of the rites of hospitality, D.19.189.II pl., σπονδαί a solemn treaty or truce (because solemn drink-offerings were made on concluding them, D.S.3.71 [here in sg.]; ; distd. fr. εἰρήνη, And.3.11);σ. τοῦ πολέμου Aeschin.2.172
; αἱ Λακεδαιμονίων ς. the truce with them, Th.1.35; αἱ πρός τινα ς. ib.44, etc.; σπονδὰς φέρειν to offer a truce, E.Ph.97;παραδιδόναι Ar.Eq. 1389
; προκαλεῖσθαι ib. 796;δέχεσθαι Th.5.21
, 30; ;σ. εἵλετο X.HG3.2.1
;σπονδῶν τυχεῖν Id.An.3.1.28
; σ. ποιήσασθαί τινι make a truce with any one, Hdt.1.21;πρός τινας Ar.Ach.52
, 131; less freq.,σ. ποιεῖν Th.5.76
; σ. σπένδεσθαι (v. σπένδω) ; ὀμνύειν Foed.ib.5.23;σ. γενέσθαι Hdt.7.149
; ἐπὶ τούτοις on these conditions, Th.4.16;σπονδέων ἐουσέων Hdt.7.149
;τῶν σ. προκεχωρηκυιῶν Th.1.87
;αἱ σ. μενόντων X.An.2.3.24
; σπονδὰς τέμωμεν (on the false analogy of ὅρκια τ.) E.Hel. 1235;τὰς σ. μέλλειν ἀπορρηθήσεσθαι Lys.22.14
;ξυγχέαι Th.5.39
, cf. 1.146; λύειν ib.78, etc.; , cf. X.An.4.1.1, D.19.191;σπονδῶν σύγχυσις Pl.R. 379e
; ἐμμενῶ ταῖς σπονδαῖς Foed. ap. Th.5.18; σπονδὰς ποιησαμένους τὰ περὶ Πύλον,= σπεισαμένους τὰ π. Π., having made a truce as regards.., Id.4.15; σ. τοῖς σώμασιν, ὥστε ἀπελθεῖν a safe-conduct, Aeschin.2.141.2 esp. the Truce of God during the Olympic games, etc., αἱ Ὀλυμπιακαὶ ς. Th.5.49; λέγοντες μὴ ἐπηγγέλθαι πω ἐς Λακεδαίμονα τὰς ς. ibid.; during the Eleusinian mysteries, Aeschin.2.133, IG12.6.48,68, al.2 douceur, gratuity, σ. παιδαρίοις ib.1207.10 (ii A.D.), etc. -
14 ἄμαξα
A frame-work, 'châssis' of a four-wheeled wagon ([etym.] ἀπήνη), opp. πείρινς (body), Il.24.263sqq., cf. Od.6.37, al.:—also, of the whole wagon, ib. 260, cf. Hes.Op. 453, Hdt.1.31, Th.1.93, etc.; of the wagons of the Scythians, Hdt.4.114, 121; βοῦς ὑφ' ἁμάξης draught-oxen, X.An.6.4.22,25.2 c. gen., wagon-load, πετρῶν, σίτου, X.An.4.7.10, Cyr.2.4.18; ;τρισσῶν ἁμαξῶν βάρος E.Cyc. 385
, cf. 473.3 prov., ἡ ἅμαξα τὸν βοῦν (sc. ἕλκει) 'the cart before the horse', Luc.DMort. 6.2; ἐξἁμάξης ὑβρίζειν, of abusive ribaldry, such as was allowed to the women as they were taken in wagons to the Eleusinian mysteries, Sch.D.18.122, cf. Ar.Pl. 1014, Men.396; βοᾶς.. ὥσπερ ἐξ ἁμάξης D.l.c.IV metaph., of a ship, A.Fr.451B.V = ἁμαξιτός, AP 7.479 (Theodorid.). -
15 Eumolpidae
Eumolpus, i, m., = Eumolpos, a fabulous Thracian singer and priest of Ceres, who brought the Eleusinian mysteries and the culture of the vine to Attica, Plin. 7, 56, 57, § 199.— His descendant of the same name, the son of Musaeus, Ov. M. 11, 93.— A sacerdotal family in Athens also bore, after him, the name Eumolpĭdae, ārum, m., Eumolpidai, Cic. Leg. 2, 14, 35; Nep. Alc. 4 al. -
16 Eumolpus
Eumolpus, i, m., = Eumolpos, a fabulous Thracian singer and priest of Ceres, who brought the Eleusinian mysteries and the culture of the vine to Attica, Plin. 7, 56, 57, § 199.— His descendant of the same name, the son of Musaeus, Ov. M. 11, 93.— A sacerdotal family in Athens also bore, after him, the name Eumolpĭdae, ārum, m., Eumolpidai, Cic. Leg. 2, 14, 35; Nep. Alc. 4 al. -
17 ἀρχά
ἀρχά (ἀρχά, -ᾶς, -ᾷ, -άν, -ά; -αί, -αῖς)a kingdom, realm τὰ δ' ἐν τᾷδε Διὸς ἀρχᾷ ἀλιτρὰ κατὰ γᾶς δικάζει τις ἐχθρᾷ λόγον φράσαις ἀνάγκᾳ i. e. here on earth O. 2.58ἐξεύχετ' ἐν ἄστει Πειράνας σφετέρου πατρὸς ἀρχὰν καὶ βαθὺν κλᾶρον ἔμμεν καὶ μέγαρον O. 13.61
[v.ἀρχαῖος P. 4.106
]b beginningἐθελήσω τοῖσιν ἐξ ἀρχᾶς ἀπὸ Τλαπολέμου ξυνὸν ἀγγέλλων διορθῶσαι λόγον O. 7.20
ἀρχαῖς δὲ προτέραις ἑπόμενοι καί νυν κελαδησόμεθα tracing the earlier origins of the Olympic festival O. 10.78 μελιγάρυες ὕμνοι ὑστέρων ἀρχὰ λόγων τέλλεται ( ἀρχαί v. l.) O. 11.5 ( φόρμιγξ)· τᾶς ἀκούει μὲν βάσις, ἀγλαίας ἀρχά P. 1.2
τίς γὰρ ἀρχὰ δέξατο ναυτιλίας; (sc. τοὺς Ἀργοναύτας) P. 4.70πάντα λόγον θέμενος σπουδαῖον ἐξ ἀρχᾶς P. 4.132
τελέαν δ' ἔχει δόξαν ἀπ ἀρχᾶς P. 8.25
Ἄπολλον, γλυκὺ δ' ἀνθρώπων τέλος ἀρχά τε δαίμονος ὀρνύντος αὔξεται P. 10.10
ἀρχαὶ δὲ (sc. τοῦ ὕμνου)βέβληνται θεῶν κείνου σὺν ἀνδρὸς δαιμονίαις ἀρεταῖς N. 1.8
ἢ γαῖαν κατακλύσαισα θήσεις ἀνδρῶν νέον ἐξ ἀρχᾶς γένος; Pae. 9.20
θεοῦ δὲ δείξαντος ἀρχὰν ἕκαστον ἐν πρᾶγος fr. 108a. 1. με τοιάνδε μελίφρονος ἀρχὰν εὑρόμενον σκολίου fr. 122. 14. οἶδε μὲν βίου τελευτάν, οἶδεν δὲ διόσδοτον ἀρχάν sc. the initiate in the Eleusinian mysteries fr. 137. 2. ἀρχὰ μεγάλας ἀρετᾶς, ὤνασσ' Ἀλάθεια i. e. basis fr. 205. 1. ἀρχᾶθεν: in the beginning, of oldπρόγονοι, ἀρχᾶθεν Ἰαπετονίδος φύτλας κοῦροι κορᾶν O. 9.55
τοὶ μὲν ὦν Θήβαισι τιμάεντες ἀρχᾶθεν I. 4.7
-
18 Эвмолп
-
19 nebridae
nē̆brĭdae, ārum, m. [nebris], the priests of Ceres clothed in a fawn-skin at the Eleusinian mysteries, the nebris-wearers:nebridarum familia,
Arn. 5, 185. -
20 ἅλαδε
II ἅλαδεμύσται, name of the second day of the Eleusinian mysteries, 16th Boedromion, Polyaen.3.11.2, cf. IG1.53a35, 2.385d20.
См. также в других словарях:
The Jesus Mysteries — The cover of The Jesus Mysteries features a gem of Dionysus/Orpheus … Wikipedia
Eleusinian Mysteries — Topics in Greek mythology Gods Primordial gods and Titans Zeus and the Olympians Pan and the nymphs Apollo and Dionysus Sea gods and Earth gods Heroes Heracles and his Labors Achilles and the Trojan War … Wikipedia
Eleusinian mysteries — the mysteries, celebrated annually at Eleusis and Athens in ancient times, in memory of the abduction and return of Persephone and in honor of Demeter and Bacchus. [1635 45] * * * Most famous mystery religion of ancient Greece. It was based on… … Universalium
Eleusinian mysteries — /əljuˌsɪniən ˈmɪstriz/ (say uhlyooh.sineeuhn mistreez) plural noun (in ancient Greece) the famous mysteries and festival celebrated at the city of Eleusis and later Athens and elsewhere, in honour of Demeter (Ceres), Persephone, and Dionysus …
Eleusinian mysteries — the mysteries, celebrated annually at Eleusis and Athens in ancient times, in memory of the abduction and return of Persephone and in honor of Demeter and Bacchus. [1635 45] … Useful english dictionary
Eleusinian mysteries — El•eu•sin′i•an mys′teries [[t]ˌɛl yʊˈsɪn i ən[/t]] n. pl. anq the mysteries, celebrated annually at Eleusis and Athens in ancient times, in memory of the abduction and return of Persephone and in honor of Demeter and Dionysus • Etymology:… … From formal English to slang
Eleusinian mysteries — [ˌɛlju: sɪnɪən] plural noun the annual rites performed by the ancient Greeks at the village of Eleusis near Athens in honour of the goddess Demeter and her daughter Persephone … English new terms dictionary
ELEUSINIAN MYSTERIES — information about these RITES, which took place as part of a MYSTERY RELIGION at Eleusis near Athens, is fragmentary and unreliable. Initiation lasted two years and involved vows of secrecy. The CULT was suppressed in the fourth century A.D … Concise dictionary of Religion
ELEUSINIAN MYSTERIES — rites, initiation into which, as religiously conducive to the making of good men and good citizens, was compulsory on every free born Athenian, celebrated annually at Eleusis in honour of Demeter and Persephone, and which lasted nine days … The Nuttall Encyclopaedia
The Birds (play) — The Birds Rider and birds Laconian calyx ca. 540 B.C. The Dramatis Personae in ancient comedy depends on interpretation of textual evidence.[1] This list is developed from D.Barrett s translation.[2 … Wikipedia
The Cantos — by Ezra Pound is a long, incomplete poem in 120 sections, each of which is a canto . Most of it was written between 1915 and 1962, although much of the early work was abandoned and the early cantos, as finally published, date from 1922 onwards.… … Wikipedia